Pirates do not use to set upon poor empty vessels; and beggars need not fear the thief. Those that have most of God, and are most rich in grace— shall be most assaulted by Satan, who is the greatest and craftiest pirate in the world.
God will have nothing to do with proud persons, he will never dwell with them, he will never keep house with them.
He that dwells in the highest heavens, will never dwell in a haughty heart.
For a close, remember this, that your life is short, your duties many, your assistance great, and your reward sure; therefore faint not, hold on and hold up, in ways of well-doing, and heaven shall make amends for all!Precious Remedies Against Satan's Devices
The dying words of Mr. Ash, the Puritan, are well-deserving of notice. He said, "When I consider my best duties, I sink, I die, I despair. But when I think of Christ, I have enough. He is all and in all.
The main reason why men dote upon the world, and damn their souls to get the world, is, because they are not acquainted with a greater glory!Precious Remedies Against Satan's Devices
Afflictions are God's furnace, by which he cleanses his people from their dross. Affliction is a fire to purge out our dross, and to make virtue shine. Afflictions are medicines which heal soul diseases, better than all the remedies of physicians.Precious Remedies Against Satan's Devices
Death is a believer's ferryman to ferry him over to the land of rest; it opens the portal into heaven…. The day of a Christian's death is the birthday of his heavenly life; it is his ascension day to glory; it is his marriage day with Jesus Christ. After his funeral begins his marriage. Well then might Solomon say, "Better is the day of a man's death than the day of his birth."
Thou art young; thou canst not therefore say thou shalt not die as yet. Alas! Measure the coffins in the churchyard and thou wilt find some of thy length. Young and old are within the reach of death's scythe. Old men, indeed, go to death; their age calls for it. But young men cannot hinder death's coming unto them.
There is also a lawful contempt of death. We freely grant it, that in two cases a believer may contemn it. First, when it is propounded to them in a temptation on purpose to scare them from Christ and duty, then they should slight it as in Revelation 12:11. They loved not their lives to the death. Secondly, when the natural evil of death is set in competition with the enjoyment of God in glory, then a believer should despise it, as Christ is said to do (Heb. 12:2), though His was a shameful death. But upon all other accounts and considerations, it is the height of stupidity and security to despise it.
If there certainly be such an eternal state into which souls pass immediately after death, how great a change then doth death make upon every man and woman! Oh, what a serious thing is it to die! It is your passage out of the swift river of time into the boundless and bottomless ocean of eternity. You that now converse with sensible objects, with men and women like yourselves, enter then into the world of spirits. You that now see the continual revolutions of days and nights, passing away one after another, will then be fixed in a perpetual now. Oh, what a serious thing is death!
Death mine enemy shall then set me free from the devil's temptation, the world's enticements, the outrage of men, the arrows of the Almighty, and the lustings of mine own flesh—all which have all my days stung my soul and battered my body. My soul! Take courage unto this last encounter.
We are manifestly mistaken concerning death. For the last gasp is not death. To live is to die. For how much we lived, so much we die; every step of life is a step of death. He that hath lived half his days is dead the half of himself. Death gets first our infancy, then our youth, and so forward. All that thou hast lived is dead.