Quote 4298
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But the divine dayspring from on high is adored, Christ the Lord, who is our sun and shield; the sun of every blessing, asserting the glory of religion; the shield of the most safe protection, affording an invincible and inexpugnable guard to liberty.
Believe God's word and power more than you believe your own feelings and experiences. Your Rock is Christ, and it is not the Rock which ebbs and flows, but your sea.
We are weak, but we are His; we are deformed, but yet carry His image upon us. A father looks not so much at the blemishes of his child as at his own nature in him; so Christ finds matter of love from that which is His own in us. He sees His own nature in us. We are diseased, but yet His members. Whoever neglected his own members because they were sick or weak? None ever hated his own flesh. Can the head forget the members? Can Christ forget Himself? We are His fullness, as He is ours. Bruised Reed, 107
If we knew the glory of our elder Brother in heaven, we should long to be there to see Him. We children think the earth a fair garden, but compared with the garden of the Lord it is but wild, cold, barren ground. All things are fading that are here; it is our happiness to make sure of Christ.
If you win Christ, though not in the sweet and pleasant way you would have Him, it is enough. For the Well Beloved comes not our way; He must choose His way Himself. He cuts off your love to the creature that you might learn that God only is the right owner of your love, sorrow, loss, sadness, death, or the worst things that are.
Christ is not loved at all till He be loved above all. Christ All and in All, 6
Christ's sitting down at God's right hand in heaven notes the advancement of Christ's human nature to the highest honor, even to be the object of adoration to angels and men. For it is properly His human nature that is the subject of all this honor and advancement, and being advanced to the right hand of Majesty, it is become an object of worship and adoration. Not simply as it is flesh and blood, but as it is personally united to the second person and enthroned in the supreme glory of heaven. Oh, here is the mystery, that flesh and blood should ever be advanced to the highest throne of Majesty, and being there installed in that glory, we may now direct our worship to him as God man. Fountain of Life, 420
Oh! Christ's riches are so many, they cannot be numbered; they are so precious, they cannot be valued; so great, they cannot be measured. Oh, the infinite riches of our King! Christ is a mine of gold which we must dig till we find heaven.Christ\'s Famous Titles, 51
When a man shall not only design me a purse of gold but shall venture his life to bring it to me, this is grace indeed. But, alas, what are a thousand such short comparisons to the unsearchable love of Christ? Riches, 103
Christ was never so joyful in all His life that we read of as when His sufferings grew near. Then He takes the sacrament of His body and blood into His own hands and with thanksgiving bestows it among His disciples. Then He sings a hymn, then He rejoices, then He comes with a "God, I come." O the heart—the great heart—that Jesus had for us to do us good! He did it with all the desire of His soul. Riches, 103
O, what owe I to the file, to the hammer, to the furnace of my Lord Jesus! Grace tried is better than grace, and it is more than grace; it is glory in its infancy. Who knows the truth of grace without a trial?Garden of Spices, 151-152
Grace is not educed or extracted out of the potency of any created nature. Grace is born in heaven, and came from the inmost of the heart of Christ; it hath neither seed nor parent on earth, therefore the Lord challengeth it as his own
It is an abasement of Christ, that he who gives such a ransom to justice for free-grace, should wait for a penny from sinners; that sinners must bid and buy, and engage him to give, and Christ say, you must give me more, I must sell, not give grace for nothing. Your penny-worths cannot roll about that everlasting wheel of free-grace, the decree of election, or bow or break Christ's free heart to save you, rather than another.https://www.monergism.com/christ-dying-and-drawing-sinners-himself-ebook
I covered (saith Christ) thy nakedness. O what a garment of glory is the imputed righteousness of Christ! Bring forth the best robe, and put on him. This is the white raiment that clothed the shame of our nakedness.https://www.monergism.com/christ-dying-and-drawing-sinners-himself-ebook
The manner of grace's working on saints is gracious, and so essentially free; as is evident in our first drawing to Christ, when many sins are forgiven, and so the soul loves much; and the sweetest burden in heaven, or out of heaven, is a burden of the love of Christhttps://www.monergism.com/christ-dying-and-drawing-sinners-himself-ebook
there lies and flows such a sea and ocean of infinite love about the heart, and in the bowels of Jesus Christ, as would over-save, and out-love infinite world of sinnershttps://www.monergism.com/christ-dying-and-drawing-sinners-himself-ebook
But for the ground, reason and cause on Christ's part of drawing, it is free-grace, and only free-grace; https://www.monergism.com/christ-dying-and-drawing-sinners-himself-ebook
Men have a sort of satisfaction in their natural condition: a whole man desires no physician. A dead man hath some negative content to lie in grave; he can have no acts of sorrow for want of life. (2.) We do not put forth any stirring of life or desire toward that which is naturally above us: a child in the belly hath no acts toward a crown or a kingdom in this life, because desires are bottomed and founded on nature; as an ape, or a horse, hath no desire to be a man.https://www.monergism.com/christ-dying-and-drawing-sinners-himself-ebook
We believe that repentance and mortification involve a real, personal turning from sin—a weakening of the lusts of the old nature, a dying to the pleasures of sin, and a growing desire for heavenly things. This flows from union with Christ in His death and resurrection, apprehended by faith.https://www.monergism.com/modest-survey-secrets-antinomianism-ebook
The Law commands us to love God with all our heart. That law required Abraham to offer his son, and Judah to return from exile— not because those acts were written in specific commandments, but because love for God requires obedience to whatever He commands. In this way, we are bound to obey God the Redeemer as well as God the Lawgiverhttps://www.monergism.com/modest-survey-secrets-antinomianism-ebook
pardoned sin is still sin. Sorrow for having pierced Christ is the Gospel groaning of the dove. This is godly sorrow.https://www.monergism.com/modest-survey-secrets-antinomianism-ebook
Grace is not lawless. True grace is: Active and obedient, Thankful and holy, Eager to honor the Lawgiver, Concerned for the glory of the gospel, Joyful and bold in Christ, Yet tender and reverent, as if there were no gospel— And free and fearless, as if there were no curse.https://www.monergism.com/modest-survey-secrets-antinomianism-ebook
Our obedience is not a means of earning righteousness, but a response to grace, flowing from the Spirit.https://www.monergism.com/modest-survey-secrets-antinomianism-ebook
Antinomians go too far by claiming that believers are now released from all obligation to obey—as if any call to duty were legalism.https://www.monergism.com/modest-survey-secrets-antinomianism-ebook
Contrary to the Antinomian view, the moral law must still be preached as binding believers to personal obediencehttps://www.monergism.com/modest-survey-secrets-antinomianism-ebook
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