Jesus might well have been up there in front standing with John and calling on sinners to repent. Instead he was down there with the sinners, affirming his solidarity with them, making himself one with them in the process of the salvation that he would in due course accomplish. If there is a reference to Isaiah 53, it is relevant to note that in that chapter we read: he "was numbered with the transgressors" (Isa. 53:12). There may also be something of the Israel typology here. Jesus himself had no need of repentance, but Israel certainly did; in submitting to John's baptism Jesus is pointing to the people's need. Matthew pictures Jesus as dedicating himself to the task of making sinners righteous, an appropriate beginning of his public ministryMatthew Commentary
John tells us that His love is shown in the gift of His Son. Of this gift Odeberg finely says, "the Son is God's gift to the world, and, moreover, it is the gift. There are no Divine gifts apart from or outside the one-born (sic) Son." In typical Johannine fashion "gave" is used in two senses. God gave the Son by sending Him into the world, but God also gave the Son on the cross. The Gospel According To John: The New International Commentary On The New Testament; Grand Rapids: William B. Eerdmans Publishing Company, pages 229-230
Who may endure in his indignation? alas, none may behold him, his wrath is so high, ore-topping the creatures weakness, that it is all one whether it be against a man or against a Nation.A Glimpse of God\'s Glory
Scripture speaks often of the wrath of God as his response to sin. Wrath differs from jealousy and hatred, in that (1) jealousy is more focused on the specific sin of idolatry; wrath opposes our sin in general; (2) jealousy and hatred are motives for wrath; wrath actually executes punishments.Systematic Theology