Quote 1342
To run, to work, the law commands, The gospel gives me feet and hands. The one requires that I obey, The other does the power convey.
Ralph Erskine, Gospel Sonnets or Spiritual Songs (Edinburgh: John Pryde, 1870), 288- 89
Ralph Erskine
Ralph Erskine, Gospel Sonnets or Spiritual Songs (Edinburgh: John Pryde, 1870), 288- 89
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Other Quotes from the Author & Topic
The moral law requires obedience, but gives no strength (as Pharaoh required brick, but gave no straw), but the gospel gives strength; it bestows faith on the elect; it sweetens the law; it makes us serve God with delight.The Ten Commandments, 44
The Gospel is temporary, but the law is eternal and is restored precisely through the Gospel. Freedom from the law consists, then, not in the fact that the Christian has nothing more to do with the law, but lies in the fact that the law demands nothing more from the Christian as a condition of salvation. The law can no longer judge and condemn him. Instead he delights in the law of God according to the inner man and yearns for it day and night.
though the moral law be thus far abolished, it remains as a perpetual rule to believers. Though it be not their Saviour, it is their guide. Though it be not foedus, a covenant of life; yet it is norma, a rule of life. Every Christian is bound to conform to it; and to write, as exactly as he can after this copy. 'Do we then make void the law through faith? God forbid.' Rom iii 31. Though a Christian is not under the condemning power of the law, yet he is under its commanding power.The Ten Commandments, 44
As we know a tree by its fruit; so we may know justification by sanctification.
The Law with its function does contribute to justification - not because it justifies, but because it impels one to the promise of grace and makes it sweet and desirable. Therefore we do not abolish the Law; but we show its true function and use, namely, that it is a most useful servant impelling us to Christ; for its function and use is not only to disclose the sin and wrath of God but also to drive us to Christ. Therefore the principal purpose of the Law in theology is to make men not better but worse; that is, it shows them their sin, so that by the recognition of sin they may be humbled, frightened, and worn down, and so may long for grace and for the Blessed Offspring.
You are to follow none, but as they follow Christ: the most godly ministers are but limited examples; you are to follow them as far as they follow Christ, but no further.
There is but one way to heaven, and that is Christ.
But there are many ways to hell: especially these two; some walk a more clean way of self-righteousness, & others a more dirty way of open wickedness; but both meet together at the end…
When God originally gave his commands to Adam and Eve in the garden, he gave those commands to them as blessings. They weren't things upon which his love was contingent. He loved them and blessed them in the garden. And their obedience to the commands was the very sphere in which they enjoyed that blessedness. And when we are saved by Christ, when we are united to Christ, we are able to walk in a manner that is worthy of the gospel. We are to live in a manner that is like the Lord Jesus Christ. And he delighted in obeying God. And so the law of God shows us what that life of peace and blessedness is like. It shows us what it's like to live a life worthy of the gospel once we've trusted in Jesus Christ.
The law of God helps us to know God, know ourselves, know our need, and know the life of peace and blessedness. It helps us to know God because it specifically reveals his character and his attributes, his holy will, what he's like.
What is the difference between the moral law and the gospel? (I) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ.The Ten Commandments, 43
To run and work the law commands, Yet gives me neither feet nor hands; But better news the gospel brings: It bids me fly and gives me wings.
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